Dit is een proces dat infacto plaatsvind in heel Europa .....
 

en door een beetje met pleuro's te strooien krijg je de domme massa
weer ouderwets mee , want dan kan men zich weer op de zondag aan de
commersantenbuis gaan laven .
Je weet wel huisje kopen en slopen televisie en vervolgens
lekkerbekken bij een hypotheekoversluitinkje ( voor dat debiele
kookeiland in je tuin...nee echt.).
Waarschijnlijk zullen we de boeken van prof.Pavlov weer eens moeten
lezen.


Individual freedom is the dream of our age. It's what our leaders
promise to give us, it defines how we think of ourselves and,
repeatedly, we have gone to war to impose freedom around the world.
But if you step back and look at what freedom actually means for us
today, it's a strange and limited kind of freedom.

Politicians promised to liberate us from the old dead hand of
bureaucracy, but they have created an evermore controlling system of
social management, driven by targets and numbers. Governments
committed to freedom of choice have presided over a rise in inequality
and a dramatic collapse in social mobility. And abroad, in Iraq and
Afghanistan, the attempt to enforce freedom has led to bloody mayhem
and the rise of an authoritarian anti-democratic Islamism. This, in
turn, has helped inspire terrorist attacks in Britain. In response,
the Government has dismantled long-standing laws designed to protect
our freedom.

It shows how a simplistic model of human beings as self-seeking,
almost robotic, creatures led to today's idea of freedom. This model
was derived from ideas and techniques developed by nuclear strategists
during the Cold War to control the behaviour of the Soviet enemy.

Mathematicians such as John Nash developed paranoid game theories
whose equations required people to be seen as selfish and isolated
creatures, constantly monitoring each other suspiciously - always
intent on their own advantage.

This model was then developed by genetic biologists, anthropologists,
radical psychiatrists and free market economists, and has come to
dominate both political thinking since the Seventies and the way
people think about themselves as human beings.