[zonbron]

...

That Islam sees itself as a theocracy has enormous ramifications for how it regards itself and for the behavior of Muslims.

First, it means that Islam is not only a religion. It is also a political ideology. If the government of the Muslim community simply is God’s government, then no other governments can be legitimate. They are all at war with God. As a result, Muslims have typically divided the world into two spheres, known as the Dar al-Islam—the "house of Islam" or "house of submission" to God—and the Dar al-Harb, or "house of war"—those who are at war with God.

Second, it means that Muslims have believed themselves to have a "manifest destiny." Since God must win in the end, the Dar al-Harb must be brought under the control of Muslim government and made part of the Dar al-Islam.

Third, since the Dar al-Harb by its nature is at war with God, it is unlikely that it will submit to God without a fight. Individual groups might be convinced to lay down their arms and join the Muslim community by various forms of pressure—economic or military—that fall short of war. In history some groups have become Muslim in this way, either fearing Muslim conquest, desiring Muslim military aid against their own enemies, or.aspiring to good trade relations with the Muslim world. But many peoples would rather fight than switch. This has been particularly true of Christians, who have put up more resistance to the Muslim advance than have pagan and animistic tribes.

Because of the need to expand God’s dominion by wars of conquest, Islam’s ideology imposes on Muslims the duty to fight for God’s community. This duty is known as jihad (Arabic, "struggle, fight"). Although it is binding on all Muslims, it has been particularly incumbent on those on the edges of the Muslim world, where there was room for expansion. Only by continual jihad could the manifest destiny of Islam to bring the world into submission to God be fulfilled.

As eminent French sociologist Jacques Ellul notes, "Jihad is a religious obligation. It forms part of the duties that the believer must fulfill; it is Islam’s normal path to expansion."

A fourth and final consequence of Islam’s view of itself as a theocracy is that in theory all Muslims should not only form one religious community but should be subject to one government as well—God’s government, a kind of Muslim superstate. Yet this has not happened. Muslims have been ruled by different governments since the early days of Islam.


...

Een behoorlijk lange, maar interessante samenvatting:

http://www.catholic.com/documents/en...m-and-violence