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Oud 20 augustus 2018, 19:12   #3
Piero
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Geregistreerd: 20 februari 2010
Locatie: Nederland
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Het was 9 maart 2012 toen ik onderstaande postte en ik denk dat het passend is om het hier nog eens te plaatsen. De link naar de bron werkt niet meer maar ik geef de kopie.

Citaat:
Are Muslims allowed to make friends with Christians, Jews or other non-Muslims?

Summary Answer:

Unbelievers are described by Muhammad (in the Qur'an) as "the vilest of animals" and "losers." Christians and Jews are hated by Allah to the extent that they are destined for eternal doom as a result of their beliefs. It would make no sense for Muhammad to then recommend them to be taken in as friends by Muslims. In fact, the Qur'an plainly commands believers not to take unbelievers as friends.

The Qur'an:

Qur'an (5:51) - "O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people."

Qur'an (5:80) - "You will see many of them befriending those who disbelieve; certainly evil is that which their souls have sent before for them, that Allah became displeased with them and in chastisement shall they abide." Those Muslims who befriend unbelievers will abide in hell.

Qur'an (3:28) - "Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them..." This last part means that the Muslim is allowed to feign friendship if it is of benefit. Renowned scholar Ibn Kathir states that "believers are allowed to show friendship outwardly, but never inwardly."

Qur'an (3:118) [...]

Qur'an (9:23) - "O ye who believe! Choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith. Whoso of you taketh them for friends, such are wrong-doers." Even family members are not to be taken as friends if they do not accept Islam. (This is the mildest interpretation of this verse from the 9th Sura, which also advocates "slaying the unbeliever wherever ye find them").

From the Hadith:

Muslim (1:417) - Taken to mean that one's own relatives should not be taken as friends if they are not Muslim.

Abu Dawud (41:4815) - "The Prophet (peace be upon him) said: A man follows the religion of his friend; so each one should consider whom he makes his friend."

Abu Dawud (41:4832) - The Messenger of Allah [said] "Do not keep company with anyone but a believer and do not let anyone eat your food but one who is pious." [...]

Additional Notes:

[...] Some Muslims interpret this to mean that they should not even act friendly toward nonbelievers. (Most, fortunately, do not). Islamic TV preacher Sheikh Muhammad Hassan says that a Muslim is not even permitted to smile at a non-Muslim. However, a fatwa from Islam Q&A, although warning Muslims against taking unbelievers as "sincere friends" does permit infidels to be dealt with "in a kind manner in the hope that they might become Muslim." (Of course, the same site also encourages Muslims to "stop keeping company with Christians and replace them with Muslim friends"). [...]

Modern apologists such as Jamal Badawi try to cloud the straightforward interpretation of verse 5:51 by pointing out that Muslims are allowed to take non-Muslims as marriage partners, thus implying friendship. In fact, verse 2:221 explicitly forbids Muslims from marrying unbelievers, even though verse 5:5 allows it (Allah's change of mind corresponded somewhat curiously with Muhammad's own desire to marry a non-Muslim woman). Yusuf Ali reconciles the contradiction by saying that non-Muslims wives are "expected" to become Muslim.

In any event, only Muslim men are allowed to marry outside the faith. The women they marry relinquish control over their own lives, even to the extent that they cannot raise their own children in their own faith. All children must be raised Muslim. The non-Muslim woman also agrees to a lifetime of sexual servitude, and may be beaten if she does not submit. ...]
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