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Oud 13 oktober 2015, 17:21   #3
zonbron
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Citaat:
Oorspronkelijk geplaatst door Anselmo Bekijk bericht
Eén enkele Zweed belt de politie omdat hij de beweging niet kent, dus zijn de Zweden hopeloos......

Eén Moslim begaat een terroristische daad, dus alle Moslims zijn .... ?

Hipsters. Zelfhatend multikul tuig, witte negers welke hun eigen oorsprong en 'witheid' haten. Informatie terzake is schaars, maar volgende is interessant:
...

From Brooklyn to Brick Lane, ethnic neighborhoods across the world in the past decade have seen an influx of young, White, alternative college graduates. Instead of joining their peers at investment banks, this group has chosen to enter the ‘green’ movement, to make art installations, to spend their weekends perusing flea markets for vintage treats.

In this essay I am interested in exploring how can we conceptualize the increasing prevalence of hipsters, especially considering contemporary discourse and emphasis around racial justice? Why do hipsters continue to be white?

Brick Lane is a starting place. The streets, warehouses, and bars of Brick Lane speak to histories of immigration, racism, and globalization that are crucial to understanding hipster identity formation across the world. Through an exploration of Brick Lane I will theorize about the origin and prevalence of hipster identity. Specifically, I will argue that the rise of “the hipster” is best understood as an attempt to re-imagine Whiteness, and that White hipster identities and communities are based on racist and colonial paradigms that marginalize people of color.

History of the Hipster

Our current understanding of the ‘hipster’ has ancestors rooted in the racial tensions of the mid-twentieth century. In 1957, the writer Norman Mailer published a groundbreaking essay, “The White Negro,” in which he argues that hipsters (rebellious, middle-class White suburban youth) were appropriating angst from Black America in order to obtain a more legitimate sense of authenticity.

First Mailer identifies a profound crisis in Whiteness. Disenchanted by war and economic crisis, the collective “psyche was subjected…to the intolerable anxiety that…life was causeless” (Mailer 1957). Due to this experience of trauma, White people could hardly “maintain the courage to be individual.” The promise of Hip lay in its ability to liberate the White body, to allow the body to escape from the “prison air of other people’s habits, other people’s defeats, boredom…and self-destroying rage.” ...
https://stnfrdstatic.wordpress.com/2...pster-culture/


En dan heb je ook nog de Mipsterz en de Nipsters.
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Citaat:
Oorspronkelijk geplaatst door Salah Bekijk bericht
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