Gorbachev:Wereldwijde opstanden signaleren de komst van Global Governance & een NWO

[Oblique]

Oorspronkelijk geplaatst door zonbron

Ik begrijp Uw ongeloof. Bekijk eens even de machtsstructuren van deze instelling en hun relatie met de VN, dat zal veel verduidelijken. In deze draad staan reeds enige links naar
nuttige informatie aangaande.

Ik heb dat al onderzocht en ben tot de conclusie gekomen dat heun macht verwaarloosbaar is en niet verder rijkt dat pedofielen te beschermen.

Het is trouwens niet de eerste keer, dat ze dat vragen. Het zijn populisten die zo meer zieltjes trachten te winnen. Tevergeefs.

Pope Urges Forming New World Economic Order to Work for the ‘Common Good’ (2009)

http://www.nytimes.com/2009/07/08/wo...pe/08pope.html

Pope calls for a new world order (2004)

http://www.jesus-is-savior.com/False...orld_order.htm

[C2C]

Oorspronkelijk geplaatst door zonbron

Voor Gorbachev is de tijd rijp, Spoedig Perestroika voor de VS en Global Governance & NWO voor de wereld. De mensheid is er klaar voor en ze vragen erom

Maar dat is toch juist goed?

De wereldproblemen zoals klimaatverandering, armoede en honger kan je alleen uit de wereld helpen met een nieuwe wereldorde die solidariteit, coöperatie en universele rechten voor iedereen voorstaat.

De Verenigde Naties coördineren zo'n nieuwe wereldorde al een beetje, maar natuurlijk nog lang niet genoeg. Er bestaat nog teveel nationalisme.

Dus als die zo gevreesde "NWO" een instrument is om de wereld beter, groener, welvarender en sociaal rechtvaardiger te maken, laat dan maar zo snel mogelijk komen.

Er bestaat helemaal geen "NWO-samenzwering". Vele linkse denkers roepen individueel al decennia om zo'n nieuwe orde, die de wereldproblemen gecoördineerd aanpakt.


Maar u bent zeker voorstander van een ieder-voor-zich, laisser-faire, losgeslagen, anti-solidair kapitalisme dat de planeet naar de knoppen helpt. Uw tijd is gekomen, de mensen willen dat niet meer.

Laat de NWO zo snel mogelijk komen.

[zonbron]

Oorspronkelijk geplaatst door Oblique

Ik heb dat al onderzocht en ben tot de conclusie gekomen dat heun macht verwaarloosbaar is en niet verder rijkt dat pedofielen te beschermen.

Het is trouwens niet de eerste keer, dat ze dat vragen. Het zijn populisten die zo meer zieltjes trachten te winnen. Tevergeefs.

Pope Urges Forming New World Economic Order to Work for the ‘Common Good’ (2009)

http://www.nytimes.com/2009/07/08/wo...pe/08pope.html

Pope calls for a new world order (2004)

http://www.jesus-is-savior.com/False...orld_order.htm

copi - P2/Gladio
Gladio
P2/Gladio
bibliotecapleyades
bibliotecapleyades
forbiddenknowledge
abbaswatchman

Misschien is dit 'te conspiracy' voor U, neem wat U geloofwaardig vindt en zoek verder.
Ik had een goede nederlandstalige tekst/onderzoek naar alle vertakkingen maar kan die
heden op het WWW niet meer terugvinden.

[zonbron]

@Oblique, volgende info aangaande URI/NWO (schema)
hetknp

[zonbron]

Mensen die graag meer hadden geweten over Globalisme en URI kunnen op volgende site
een lijst met bibliografie en sites raadplegen.

leepenn.org

Hieruit:

A Selective Bibliography

This bibliography is designed to point readers to English language sources that they may use for their own investigation...
This bibliography is a starting point for further research, and is not exhaustive. Web sites in this bibliography were valid as of August/September 2004.
...
Globalist Leaders, Organizations, and Movements



Globalist Leaders



Mikhail Gorbachev



Books



Arrien, Angeles, and Gorbachev, Mikhail, Working Together: Producing Synergy by Honoring Diversity, Berrett-Koehler, 2001.

Gorbachev, Mikhail, A Road to the Future: Complete Text of the December 7, 1988 United Nations Address, Ocean Tree Books, 1990.

____. A Time for Peace, Richardson & Steirman & Black, 1985.

____. At the Summit: A New Start in U.S.-Soviet Relations, Eagle Publishing, 1988.

Gorbachev, Mikhail, and Mlynář, Zdeněk, Conversations with Gorbachev: On Perestroika, the Prague Spring, and the Crossroads of Socialism, Columbia University Press, 2002.

Gorbachev, Mikhail, For a Nuclear-Free World: Speeches and Statements by the General Secretary of the CPSU Central Committee on Nuclear Disarmament Problems, Victor Kamkin, 1987.

____. Gorbachev: Mandate for Peace, PaperJacks, 1987.

____. Gorbachev: On My Country and the World, Columbia University Press, 2000.

____. et al., Meaning of My Life: Perestroika, Aspect Publications, 1990.

____. Memoirs, Doubleday Books, 1996.

____. Peace Has No Alternative: Speeches, Articles, Interviews, Stosius Inc/Advent Books Division, 1987.

____. Perestroika and Soviet-American Relations, Sphinx Press, 1990.

____. Perestroika: Global Challenge: Our Common Future, Dufour Editions, 1990.

____. Perestroika: New Thinking For Our Country and the World, Collins, 1987.

____. Reykjavik: Results and Lessons, Sphinx Press, 1987.

____. Socialism, Peace, and Democracy, Pluto Press, 1998.

____. Socialism, Peace, and Democracy: Writings, Speeches, and Reports, Harper Collins, 1988.

____. Speeches and writings (Leaders of the world), Pergamon Press, 1987.

____. State of the World, Harper Collins, 1995.

____. The August Coup: The Truth and the Lessons, Harper Collins, 1991. (Note: Amazon gives the publication date of this book as October 1, 1991—less than 45 days after the coup.)

____. The Challenges of Our Time: Disarmament and Social Progress, International Publishers, 1986.

____. The Coming Century of Peace, Richardson and Steirman, 1986.

____. The Search for a New Beginning: Developing a New Civilization, Harper San Francisco, 1995.

____. Toward a Better World, Eagle Publishing Corporation, 1987.

____. Uncommon Opportunities: An Agenda for Peace and Equitable Development: Report of the International Commission on Peace and Food, Zed Books, 1994.

Laszlo, Erwin, and Gorbachev, Mikhail, You Can Change the World: An Action Handbook for the 21st Century, Positive News, 2002.

Puledda, Salvatore, and Hurley, Andrew, and Gorbachev, Mikhail, On Being Human: Interpretations of Humanism from the Renaissance to the Present (New Humanism Series), Latitude Press, 1997.

Yakovets, Yu V., and Gorbachev, Mikhail, The Past and the Future of Civilizations (Studies in Russian Politics, Sociology, and Economics), The Edwin Mellen Press Ltd., 2000.



Web sites



Gorbachev’s activities and speeches with Green Cross International— http://www.gci.ch/GreenCrossFamily/G...ctivities.html.

Home page for the former Premier of the Soviet Union— http://www.mikhailgorbachev.org.

Another home page for Gorbachev— http://www.greencrossinternational.n...ctivities.html



George Soros



Books



Notturno, Mark, and Soros, George, Science and the Open Society: The Future of Karl Popper’s Philosophy, Central European University Press, 2000.

Soros, George, George Soros on Globalization, Public Affairs, 2002.

____. Open Society: Reforming Global Capitalism Reconsidered, Public Affairs, 2000.

____. Opening the Soviet System, Perseus Books, 1996.

____. Soros on Soros: Staying Ahead of the Curve, Wiley, 1995.

Soros, George, and Volcker, Paul, The Alchemy of Finance, John Wiley & Sons, 2003 reprint.

Soros, George, The Bubble of American Supremacy: Correcting the Misuse of American Power, Public Affairs, 2003.

____. The Crisis of Global Capitalism: Open Society Endangered, Public Affairs, 1998.

____. Underwriting Democracy: Encouraging Free Enterprise and Democratic Reform Among the Soviets and in Eastern Europe, Perseus Books Group, 1991; 2004 reprint.



Web sites



George Soros’ political home page and web log— http://www.georgesoros.com.

Open Society Institute and the Soros Foundations Network home page— http://www.soros.org.



Maurice Strong



Books



Shah, Mahendra, and Strong, Maurice, Food in the 21st Century: From Science to Sustainable Agriculture, World Bank Publications, 2000.

Strong, Maurice, Conference on the Human Environment: Founex Switzerland June 4-12 1971, Walter De Gruyter, 1973.

Strong, Maurice, Where On Earth Are We Going, Vintage Canada 2001.

Ward, Barbara, and Strong, Maurice, ed., Who Speaks for Earth?, W. W. Norton and Co., 1973.



Web sites



UN University for Peace in Costa Rica home page— http://www.upeace.org; Strong is the President of the Council for the University for Peace.




Globalist Organizations And Movements



The Earth Charter Movement



Books



Casey, Helen M. and Morgante, Amy, eds., Human Rights, Environmental Law, and the Earth Charter, Boston Research Center for the 21st Century, 1998.

Casey, Helen M. and Morgante, Amy, eds., Women’s Views on the Earth Charter, Boston Research Center for the 21st Century, 1997.

Commission on Global Governance, Our Global Neighborhood: The Report of the Commission on Global Governance, Oxford University Press, 1995; includes reference to the Earth Charter.

Morgante, Amy, ed., Buddhist Perspectives on the Earth Charter, Boston Research Center for the 21st Century, 1997.

United Nations, Earth Summit Agenda 21: The United Nations Programme of Action From Rio, United Nations Publications, 1993.



Web sites



Earth Charter Community Summits home page— http://www.earthchartersummits.org.

Earth Charter Initiative home page— http://www.earthcharter.org.

Earth Council home page— http://www.ecouncil.ac.cr.

Earth Charter USA home page— http://www.earthcharterusa.org.



The “Global Ethic” Movement



Books



Braybrooke, Marcus, Stepping Stones to a Global Ethic, SCM Press, 1992.

Hodes, Nancy and Hays, Michael, eds., United Nations and the World's Religions (Proceedings of a Conference Held October 7, 1994, at Columbia University), Boston Research Center for the 21st Century, 1995..

Küng, Hans, A Global Ethic for Global Politics and Global Economics, Oxford University Press, 1998.

Küng, Hans, and Kuschel, Karl-Josef, eds., A Global Ethic: The Declaration of the Parliament of the World’s Religions, Continuum, 1993.

Küng, Hans, and Schmidt, Helmut, Global Ethic and Global Responsibilities: Two Declarations, SCM Press, 1998.

Küng, Hans, Global Responsibility: In Search of a New World Ethic, Continuum, 1996.

____. Yes to a Global Ethic, Continuum, 1996.

Morgan, Peggy, and Braybrooke, Marcus, Testing the Global Ethic: Voices from the Religions on Moral Values, CoNexus Press, 1998.

Swidler, Leonard, For All Life: Toward a Universal Declaration of a Global Ethic, White Cloud Press, 1999.



Web sites



Center for Global Ethics home page— http://globalethic.org; an alternative site is at http://astro.temple.edu/~dialogue/geth.htm.

Council for a Parliament of the World’s Religions (CPWR)— http://www.cpwr.org/resource/global_ethic.htm; their “global ethic” page.

Global Dialogue Institute home page— http://astro.temple.edu/~dialogue/anthocon.htm; a collection of essays and links by US supporters of the “global ethic.”

Global Ethic Foundation home page— http://www.weltethos.org/dat_eng/index_e.htm; the home page for the movement worldwide.

Institute for Global Ethics home page— http://www.globalethics.org.



The Gorbachev Foundation



Web sites



Gorbachev Foundation home page— http://www.gorby.ru/en/default.asp

Gorbachev Foundation of North America home page— http://www.gfna.net



Green Cross International



Web sites



Global Green (Green Cross/USA) home page— http://www.globalgreen.org.

Green Cross International home page— http://gcinwa.newaccess.ch/index.htm



State Of The World Forum



Books



Garrison, Jim, America As Empire: Global Leader or Rogue Power?, Berrett-Koehler Publishers, 2004. (Garrison is the Chairman and President of the State of the World Forum.)

____. Civilization and the Transformation of Power, Paraview Press, 2000.

____. The Darkness of God: Theology After Hiroshima, Eerdmans, 1983.

____. The Plutonium Culture: From Hiroshima to Harrisburg, Continuum, 1981.

____. The Russian Threat: Myths and Realities, Gateway, 1983.

Garrison, Jim, and Phipps, John-Francis, The New Diplomats: Citizens As Ambassadors for Peace, Green Books, 1991.



Web sites



State of the World Forum Commission on Globalization home page — http://www.commissiononglobalization.org.

State of the World Forum home page— http://www.worldforum.org.

State of the World Forum Simulconference 2000 home page— http://www.simulconference.com/clients/sowf; documents from the 2000 annual meeting.

State of the World Forum web pages for 1998 and 1999— http://worldforum.percepticon.com.



The World Economic Forum



Books



Schwab, Klaus, The Global Competitiveness Report 2003–2004, Oxford University Press, 2004. Similar reports for prior years are also available through on-line bookstores.



Web sites



World Economic Forum home page— http://www.weforum.org.

World Economic Forum web log— http://wef.typepad.com/blog.



Other Globalist Organizations



Web sites



Club of Budapest home page— http://www.clubofbudapest.org/index.htm, with another site at http://www.fondamental.com/en/eclubbud.htm; their US branch is at the site http://www.cobusa.org.

Club of Rome home page— http://www.clubofrome.org.

European Union home page— http://europa.eu.int/index_en.htm.

Trilateral Commission home page— http://www.trilateral.org.

United Nations system web page— http://www.unsystem.org; a comprehensive index of organizations and web sites for the UN and related agencies.


Meer
...

[zonbron]

Oorspronkelijk geplaatst door Oblique

Ik heb dat al onderzocht en ben tot de conclusie gekomen dat heun macht verwaarloosbaar is en niet verder rijkt dat pedofielen te beschermen.

Het is trouwens niet de eerste keer, dat ze dat vragen. Het zijn populisten die zo meer zieltjes trachten te winnen. Tevergeefs.

Pope Urges Forming New World Economic Order to Work for the ‘Common Good’ (2009)

http://www.nytimes.com/2009/07/08/wo...pe/08pope.html

Pope calls for a new world order (2004)

http://www.jesus-is-savior.com/False...orld_order.htm

Diplomats of all religions hail the Pope

Every January, the Pope greets a corps of 178 Ambassadors inside the Vatican. They all hail the Pontiff.

Who is like the Pope? Representatives of all kind of religious nations hail him, inside his kingdom established as a statehood.



The Vatican Statehood is unique. The Pope is the only religious leader who has been gifted immunity from prosecution. He can not be put for trial outside of the Vatican, as long as he do not commit war crimes.

The Pope is above the law, and is not touchable. Still he is worshiped by leaders who represent all nations and religions, dictatorships and democracies alike.


Nazi Germany had warm diplomatic relations with the Vatican. The Popes ambassador in Berlin, Nuncio Orsenigo celebrated Hitlers birthday in 1939.


January 8, 2009. Diplomats of all colors are gathered to hail the Pope.


The Pope is busy running around, building the One World Religion. Here in Amman in Jordan.

...

ivarfjeld

[zonbron]

De UN mag de wereldregering leiden

Vatican: The UN can head up world government

The Pontifical Council for Justice and Peace calls for a new global authority, noting that nations must give up their sovereignty and hand it over to this new world authority.


The Vatican calls for nations to submit to a world government to manage global finance, forgoing national interests.

The document that was released October 24th is called, “Towards reforming the international financial and monetary systems in the context of a global public authority.”

The Vatican hopes to add it’s two cents to the up-coming G-20 summit, focusing on the global monetary system. Bishop Mario Toso, S.D.B., Secretary of the Pontifical Council for Justice and Peace comments to the media, stating:

“propose a reflection on possible ways forward–in line with the most recent social Magesterium–that are effective and representative at a global level, and which seek the authentic human development of all individuals and peoples,”

The document notes that between 1900 and 2000, the earth has populated fourfold and the rapid increase of wealth has not been distributed fairly around the world leaving a gap between the rich and the poor.

The document blames economic liberalism, utilitarianism and technocracy for the worldwide financial crisis. The document explains:

The inequalities and distortions of capitalist development are often an expression not only of economic liberalism but also of utilitarian thinking: that is, theoretical and practical approaches according to which what is useful for the individual leads to the good of the community. This saying has a core of truth, but it cannot be ignored that individual utility – even where it is legitimate – does not always favor the common good.

The council writes how Pope John XXIII stated in his 1963 encyclical “Pacem in Terris” (Peace on Earth) that one day “a true world political authority” would be created.

“A supranational Authority of this kind should have a realistic structure and be set up gradually,” it says.

However it warns that “an Authority with a global reach that cannot be imposed by force, coercion or violence,” but only through “free and shared agreement” on the needs of “the world common good.”

The council, in keeping with the principals of subsidiary believes that problems should always be dealt locally first unless “individual, social or financial actors are intrinsically deficient in capacity, or cannot manage by themselves to do what is required of them.”
The Pontifical Council realizes “a long road still needs to be traveled before arriving at the creation of a public Authority with universal jurisdiction,” and suggests the reform or enhancing of present institutions such as the United Nations, International Monetary Fund or European Central Bank could be a good place to start.

The Council stresses a global power is needed for global problems:

Of course, this transformation will be made at the cost of a gradual, balanced transfer of a part of each nation’s powers to a world authority and to regional authorities, but this is necessary at a time when the dynamism of human society and the economy and the progress of technology are transcending borders, which are in fact already very eroded in a globalized world.

The Vatican admits that is must be a gradual change-over and that it will take time to have world government and concludes the document stating,

“time has come to conceive of institutions with universal competence, now that vital goods shared by the entire human family are at stake, goods which the individual States cannot promote and protect by themselves.”

Sources: catholic culture, CNA

My Comment:

We are headed into world government, with the approval of the Vatican. Even Catholics are starting to see the writing on the wall. It is evident reading their posts to articles. They know it’s wrong and don’t know how to choose what is right. There is only one way: to renounce the Pope, the Vatican and their wicked plans and adhere to the Gospel. Choose Jesus and release the chains that bind you to a church leading you into Babylon full steam ahead.

The Vatican knows world government needs to be introduced slowly, like the boiling of a frog. Before you know it, the world will be entrenched with the Pope leading the world religion and the United Nations composing international laws that trump the sovereignty of nations. “How did we get here?” people will ask.

Even now, the Vatican backs Occupy Wall Street.
...

ivarfjeld

[zonbron]

Een grap ?
Global Governance en URI kan ons tegen vijandelijke aanvallen van ETs beschermen.

Earth must prepare for close encounter with aliens, say scientists

UN should co-ordinate plans for dealing with extraterrestrials – and we can't guarantee that aliens will be friendly



Alok Jha, science correspondent
guardian.co.uk, Monday 10 January 2011 07.00 GMT



World governments should prepare a co-ordinated action plan in case Earth is contacted by aliens, according to scientists.

They argue that a branch of the UN must be given responsibility for "supra-Earth affairs" and formulate a plan for how to deal with extraterrestrials, should they appear.

The comments are part of an extraterrestrial-themed edition of the Philosophical Transactions of the Royal Society A published today. In it, scientists examine all aspects of the search for extraterrestrial life, from astronomy and biology to the political and religious fallout that would result from alien contact.

"Will a suitable process based on expert advice from proper and responsible scientists arise at all, or will interests of power and opportunism more probably set the scene?" asked Professor John Zarnecki of the Open University and Dr Martin Dominik of the University of St Andrews in the introductory paper. "A lack of co-ordination can be avoided by creating an overarching framework in a truly global effort governed by an international politically legitimated body." The pair argue that the UN has a ready-made mechanism for such a forum in its Committee on the Peaceful Uses of Outer Space (Copuos).

Member states of Copuos should put "supra-Earth affairs" on their agenda, say the scientists, and establish structures similar to those proposed for dealing with threats from near-Earth objects, such as asteroids, that might be on a collision course with our planet.

According to Simon Conway Morris, a professor of evolutionary palaeobiology at Cambridge University, anyone planning for alien contact should prepare for the worst.

Evolution on alien worlds, he said, is likely to be Darwinian in nature. Morris argues that life anywhere else in the universe will therefore probably have important similarities with life on Earth – especially if it comes from Earth-like worlds that have similar biological molecules to ours. That means ET might resemble us, warts and all, with our tendencies towards violence and exploitation.

"Why should we 'prepare for the worst'? First, if intelligent aliens exist, they will look just like us, and given our far from glorious history, this should give us pause for thought," wrote Morris in the journal's special issue.

Ted Peters, a professor of systematic theology at the Pacific Lutheran Theological Seminary in California, considered what might happen to the world's religions in the event of ET making contact. Conventional wisdom suggests that terrestrial religion would collapse if the existence of extraterrestrial intelligence (ETI) were confirmed, he wrote.

...

guardian

[exodus]

Precies allemaal zoals de zogenaamde "conspiracy theorists" voorspeld hebben.

[zonbron]

Oorspronkelijk geplaatst door exodus

Precies allemaal zoals de zogenaamde "conspiracy theorists" voorspeld hebben.

Exactly, cooky nutcases they were.

[zonbron]

Ook Henry Makow ziet de adder onder het gras en kroop in de pen.

Vatican Dedicated to Luciferian World Gov't.

October 25, 2011

[The Vatican] plan would destroy national sovereignty ... It is Hegelian dialectics at its best. They are aiming for Marxism from both conservative (Catholic) and liberal (new age, Democrats, Occupy Wall Street) sides. The synthesis is unavoidable.


by Marcos
(henrymakow.com)

The Vatican Justice and Peace Department released a paper Monday, "Towards Reforming the International Financial and Monetary Systems in the Context of a Global Public Authority," calling for a "Global Institution" run by the United Nations to rule the globe's finances.

The wording of the paper is almost religious: il riferimento ad un'Autorit�* mondiale diviene l'unico orizzonte compatibile con le nuove realt�* del nostro tempo e con i bisogni della specie umana.
"the reference to a world authority is the only horizon compatible with the new reality of our times and with the needs of humankind".

This materialistic view goes against 2000 years of Christian thought, which states that Jesus Christ is the final fulfillment of human needs and that God takes (economic, material) care even of birds and the lilies in the fields.

The document suggests measures that have been a banner of the new world order for some time, such as taxation on financial transactions.

These ideas have been fostered by people such as Al Gore and the big banks, which would love to manage and trade the carbon taxes. Now, with the failure of the global warming hoax, a global financial tax seems to be on the agenda. No doubt this is very timely, just after the United States has bailed out several banks and Europe is about to spend more than one trillion dollars saving some more banks. Why not do it with this new tax ?

If put into action, such a plan would effectively destroy the sovereignty of countries, which would lose the control over their currency. It says, "In fact, one can see an emerging requirement for a body that will carry out the functions of a kind of 'central world bank' that regulates the flow and system of monetary exchanges similar to the national central banks".

Not surprisingly, Bishop Mario Toso, the Secretary of the Pontifical Council for Justice and Peace, is an admirer of new world order leader and Marxist advocate George Soros.

In a time when the Roman Church is under severe attack for the many cases of pedophilia and is losing ground every year to evangelical churches in Latin America and even with Hispanics in the US, it is a wonder that they leave religious themes behind in order to put their muscle behind a globalist agenda.

We have to remember that the Roman Church has been active for decades behind the "Liberation Theology", a Marxist distortion of the gospel that has been used to set Latin America and other Third World countries in the direction of Communism.

For a time, it seemed that Roman leadership was back to a more conservative direction, but now it looks like they are only aiming on a different, global level that involves the developed countries as well.

It is not the first time that Pope Benedict has called for a global authority. In 2009, he urged that such an entity be created in order to " oversee the economy and work for the common good". In March 2011, he called for a world authority with "real teeth."

In a spiritual sense, it seems that some Protestant authors such as Dave Hunt were right. In his book "A Woman Rides the Beast", he claims that the Roman Church is the woman dressed in scarlet in Revelations that helps anti Christ to achieve power and consolidate his world government, only to be later betrayed by him. It is a scary thought.

...


Meer : Henry Makow

[zonbron]

De volledige tekst http://psychicdriving.com/TOWARDS-RE...BLIC-AUTHO.pdf van het Vaticaan.

Enkel quotes...

After World War II, national economies made progress, albeit with enormous
sacrifices for millions, indeed billions of people who, as producers and
entrepreneurs on the one hand and as savers and consumers on the other, had
put their confidence in a regular and progressive expansion of money supply
and investment in line with opportunities for real growth of the economy.
Since the 1990s, we have seen that money and credit instruments worldwide
have grown more rapidly than revenue, even adjusting for current prices. From
this came the formation of pockets of excessive liquidity and speculative
bubbles which later turned into a series of solvency and confidence crises that
have spread and followed one another over the years.
A first crisis took place in the 1970s until the early 1980s and was related to the
sudden sharp rises in oil prices. Subsequently, there was a series of crises in
the developing world, for example, the first crisis in Mexico in the 1980s and
those in Brazil, Russia and Korea, and then again in Mexico in the 1990s as well
as in Thailand and Argentina.
The speculative bubble in real estate and the recent financial crisis have the
very same origin in the excessive amount of money and the plethora of financial
instruments globally.
Whereas the crises in the developing countries that risked involving the global
monetary and financial system were contained through interventions by the
more developed countries, the outbreak of the crisis in 2008 was characterized
by a different factor compared with the previous ones, something decisive and
explosive. Generated in the context of the United States, it took place in one of
the most important zones for the global economy and finances. It directly
affected what is still the currency of reference for the great majority of
international trade transactions.
A liberalist approach, unsympathetic towards public intervention in the markets,
chose to allow an important international financial institution to fall into
bankruptcy, on the assumption that this would contain the crisis and its effects.
Unfortunately, this spawned a widespread lack of confidence and a sudden
change in attitudes. Various public interventions of enormous scope (more than
20% of gross national product) were urgently requested in order to stem the
negative effects that could have overwhelmed the entire international financial
system.
The consequences for the real economy,
...

3. An Authority over Globalization
On the way to building a more fraternal and just human family and, even before
that, a new humanism open to transcendence, Blessed John XXIII’s teaching
seems especially timely. In the prophetic Encyclical Pacem in Terris of 1963, he
observed that the world was heading towards ever greater unification. He then
acknowledged the fact that a correspondence was lacking in the human
community between the political organization “on a world level and the objective
needs of the universal common good”. He also expressed the hope that one day
“a true world political authority” would be created.
In view of the unification of the world engendered by the complex phenomenon
of globalization, and of the importance of guaranteeing, in addition to other
collective goods, the good of a free, stable world economic and financial system
at the service of the real economy, today the teaching of Pacem in Terris
appears to be even more vital and worthy of urgent implementation.
In the same spirit of Pacem in Terris, Benedict XVI himself expressed the need
to create a world political authority. This seems obvious if we consider the fact
that the agenda of questions to be dealt with globally is becoming ever longer.
Think, for example, of peace and security; disarmament and arms control;
promotion and protection of fundamental human rights; management of the
economy and development policies; management of the migratory flows and
food security, and protection of the environment. In all these areas, the growing
interdependence between States and regions of the world becomes more and
more obvious as well as the need for answers that are not just sectorial and
isolated, but systematic and integrated, rich in solidarity and subsidiarity and
geared to the universal common good.
As the Pope reminds us, if this road is not followed, “despite the great progress
accomplished in various sectors, international law would risk being conditioned
by the balance of power among the strongest nations.”
The purpose of the public authority, as John XXIII recalled in Pacem in Terris, is
first and foremost to serve the common good. Therefore, it should be endowed
with structures and adequate, effective mechanisms equal to its mission and the
expectations placed in it. This is especially true in a globalized world which
makes individuals and peoples increasingly interconnected and interdependent,
but which also reveals the existence of monetary and financial markets of a
predominantly speculative sort that are harmful for the real economy, especially
of the weaker countries.
This is a complex and delicate process. A supranational Authority of this kind
should have a realistic structure and be set up gradually. It should be favourable
to the existence of efficient and effective monetary and financial systems; that is,
free and stable markets overseen by a suitable legal framework, well-functioning
in support of sustainable development and social progress of all, and inspired by
the values of charity and truth. It is a matter of an Authority with a global reach
that cannot be imposed by force, coercion or violence, but should be the
outcome of a free and shared agreement and a reflection of the permanent and
historic needs of the world common good. It ought to arise from a process of
progressive maturation of consciences and freedoms as well as the awareness
of growing responsibilities.
...

Authority with universal jurisdiction; as a first stage in a longer effort by
the global community to steer its institutions towards achieving the common
good. Other stages will have to follow in which the dynamics familiar to us may
become more marked, but they may also be accompanied by changes which
would be useless to try to predict today.In this process, the primacy of the
spiritual and of ethics needs to be restored and, with them, the primacy of
politics – which is responsible for the common good – over the economy and
finance. These latter need to be brought back within the boundaries of their real
vocation and function, including their social function, in consideration of their
obvious responsibilities to society, in order to nourish markets and financial
institutions which are really at the service of the person, which are capable of
responding to the needs of the common good and universal brotherhood, and
which transcend all forms of economist stagnation and performative
mercantilism.
On the basis of this sort of ethical approach, it seems advisable to reflect, for
example, on:
a) taxation measures on financial transactions through fair but modulated rates
with charges proportionate to the complexity of the operations, especially those
made on the “secondary” market. Such taxation would be very useful in
promoting global development and sustainability according to the principles of
social justice and solidarity. It could also contribute to the creation of a world
reserve fund to support the economies of the countries hit by crisis as well as
the recovery of their monetary and financial system;
b) forms of recapitalization of banks with public funds making the support
conditional on “virtuous” behaviours aimed at developing the “real economy”;c)
the definition of the domains of ordinary credit and of Investment Banking. This
distinction would allow a more effective management of the “shadow markets”
which have no controls and limits.
It is sensible and realistic to allow the necessary time to build up broad
consensuses, but the goal of the universal common good with its inescapable
demands is waiting on the horizon
...

Conclusions
Under the current uncertainties, in a society capable of mobilizing immense
means but whose cultural and moral reflection is still inadequate with regard to
their use in achieving the appropriate ends, we are invited to not give in and to
build above all a meaningful future for the generations to come. We should not
be afraid to propose new ideas, even if they might destabilize pre-existing
balances of power that prevail over the weakest. They are a seed thrown to the
ground that will sprout and hurry towards bearing fruit.As Benedict XVI exhorts
us, agents on all levels – social, political, economic, professional – are urgently
needed who have the courage to serve and to promote the common good
through an upright life. Only they will succeed in living and seeing beyond the
appearances of things and perceiving the gap between existing reality and
untried possibilities.
Paul VI emphasized the revolutionary power of “forward-looking imagination”
that can perceive the possibilities inscribed in the present and guide people
towards a new future. By freeing his imagination, man frees his existence.
Through an effort of community imagination, it is possible to transform not only
institutions but also lifestyles and encourage a better future for all
peoples.Modern States became structured wholes over time and reinforced
sovereignty within their own territory. But social, cultural and political conditions
have gradually changed. Their interdependence has grown – so it has become
natural to think of an international community that is integrated and increasingly
ruled by a shared system – but a worse form of nationalism has lingered on,
according to which the State feels it can achieve the good of its own citizens in a
self-sufficient way.
Today all of this seems anachronistic and surreal, and all the nations, great or
small, together with their governments, are called to go beyond the “state of
nature” which would keep States in a never-ending struggle with one another.
Globalization, despite some of its negative aspects, is unifying peoples more
and prompting them to move towards a new “rule of law” on the supranational
level, supported by a more intense and fruitful collaboration. With dynamics
similar to those that put an end in the past to the “anarchical” struggle between
rival clans and kingdoms with regard to the creation of national states, today
humanity needs to be committed to the transition from a situation of archaic
struggles between national entities, to a new model of a more cohesive,
polyarchic international society that respects every people’s identity within the
multifaceted riches of a single humanity. Such a passage, which is already
timidly under way, would ensure the citizens of all countries – regardless of their
size or power – peace and security, development, and free, stable and
transparent markets. As John Paul II warns us, “Just as the time has finally
come when in individual States a system of private vendetta and reprisal has
given way to the rule of law, so too a similar step forward is now urgently
needed in the international community.”Time has come to conceive of
institutions with universal competence, now that vital goods shared by the entire
human family are at stake, goods which the individual States cannot promote
and protect by themselves.
So conditions exist for definitively going beyond a ‘Westphalian’ international
order in which the States feel the need for cooperation but do not seize the
opportunity to integrate their respective sovereignties for the common good of
peoples.It is the task of today’s generation to recognize and consciously to
accept these new world dynamics for the achievement of a universal common
good. Of course, this transformation will be made at the cost of a gradual,
balanced transfer of a part of each nation’s powers to a world Authority and to
regional Authorities, but this is necessary at a time when the dynamism of
human society and the economy and the progress of technology are
transcending borders, which are in fact already very eroded in a globalized
world.
The birth of a new society and the building of new institutions with a universal
vocation and competence are a prerogative and a duty for everyone, with no
distinction. What is at stake is the common good of humanity and the future
itself.In this context, for every Christian there is a special call of the Spirit to
become committed decisively and generously so that the many dynamics under
way will be channelled towards prospects of fraternity and the common good. An
immense amount of work is to be done towards the integral development of
peoples and of every person. As the Fathers said at the Second Vatican Council,
this is a mission that is both social and spiritual, which “ to the extent that the
former can contribute to the better ordering of human society, it is of vital
concern to the Kingdom of God.”

Excuses voor de langdradige C/P.

[zonbron]

Oorspronkelijk geplaatst door D'ARTOIS

Dat mag dan wel zo zijn maar het burgervolk doet verdraaid weinig moeite om van het huidige en slechte arsenaal aan politici af te komen.

Iedereen weet onderhand dat graaicultuur no 1 probleem is binnen het ambtenarenbestand van de EU met hun verbovenmodale inkomsten.
Toch wordt er niets ondernomen.
In NL gaan zachtjesaan de belletjes rinkelen, maar zolang de bende van 3 nog heerst in Brussel zal er weinig veranderen.
Pas als ze zwaar in het diskrediet komen en de EU valt en staat met het verdwijnen van deze drie potentaten zal het tuig oprotten. (Maar dan hebben ze hun buit al veilig binnen).

Inderdaad. En, de buit is bijna integraal binnen.

[zonbron]

Het Vaticaan laat weer van zich horen

Vatican to issue document on global financial reform
December 19, 2011 02:07

Activists kick off “Occupy Detroit” with a rally and march through downtown Detroit Oct. 10. The group was protesting the actions of U.S. banks and other financial institutions during the country’s economic crisis. (CNS/Jim West)

By John Thavis
FINANCE-DOCUMENT Oct-19-2011



VATICAN CITY (CNS) — The Vatican has prepared a document on reform of the global financial system and the potential role of a public regulatory authority.

The document, prepared by the Pontifical Council for Justice and Peace, was to be released Oct. 24 in four languages, and presented the same day at a Vatican news conference by Cardinal Peter Turkson, head of the council.

The Vatican said the document would address “reform of the international financial system with a view toward a general public authority.”

The wording refers to a section of the 1963 encyclical “Peace on Earth” (“Pacem in Terris”), which stated:

“Today the universal common good presents us with problems which are worldwide in their dimensions; problems, therefore, which cannot be solved except by a public authority with power, organization and means co-extensive with these problems, and with a worldwide sphere of activity.”

In recent months, the Vatican’s justice and peace council has convened experts for discussions of the ethical dimension of the global financial crisis. At one conference sponsored by the council last May, participants said Catholics were looking for guidance from the Vatican on ethical principles for the world of finance and the environment.

In his 2009 encyclical “Charity in Truth” (“Caritas in Veritate”), Pope Benedict XVI addressed the worsening effects of the global crisis and said there was “an urgent need of a true world political authority” that could give poorer nations a bigger voice in financial decision-making, help manage the global economy, guarantee food security, better protect the environment and regulate migration.

“Such an authority would need to be regulated by law, to observe consistently the principles of subsidiarity and solidarity, to seek to establish the common good, and to make a commitment to securing authentic integral human development inspired by the values of charity in truth,” the pope said.

...

[zonbron]

Exclusief:

Globalist Gorbatsjov bedreigt de wereld met de Derde Wereldoorlog in 2012, indien de socialistische wereld regering, de Nieuwe Wereld Orde niet geïnstalleerd wordt.

Gorbatschow warnt in München am 10.12.2011 vor dem Dritten Weltkrieg
Video deel 1

2:10: "Wij (Rusland) zijn bereid om wapens te gebruiken om onze veiligheid te waarborgen. En wat dat betekent: Derde Wereldoorlog "Dit is niet moeilijk te herkennen als een bedreiging ..

05:00: Na ongeveer vijf minuten ", geeft hij kritiek op de" radicale markt filosofie ", die van de ene bubble naar de andere zou leiden". Net als de gehele financiële oligarchie, hij verbergt de mensen die de staat gecreëerde centrale banken van deze belletjes produceren en druk op de crises in de markteconomie, waardoor het duidelijk wordt dat hij niet wil, een markteconomie, maar het socialisme.

06u20: JFK, 07:09: Eisenhower: Na zes minuten, hij verandert in een samenzwering theoreticus van de moord op Kennedy in de context van om Eisenhower's waarschuwing over het militair-industrieel complex Eisenhower en gaat akkoord: "De man had gelijk," . Dit is een favoriete truc van de Hegeliaanse dialectiek: Zoals hij terecht het militair-industrieel complex bekritiseerd, staat hij daar als een vredestichter. Dit is om mensen in staat stellen uiteindelijk de Nieuwe Wereld Orde zal worden verkocht.

8:45: "Zo, nu zijn we bereiden (Rusland). Maar als men kijkt naar de situatie op de voet zie je dat onze regering is een goede zaak. "Dat is erg interessant omdat het bevestigt dat Poetin om goed te handelen.

Hij vervolgt: "Omdat ik je gewoon vertellen, verdomme, is er geen systeem voor de gevallen van de wereldwijde beslissingen in een wereld die al is mondiaal. Dergelijke mechanismen zijn nog steeds vermist vrij simpel. "Heeft u behoefte aan de kennis van Orwelliaanse newspeak, om de noodzaak van een wereld regering te erkennen? Een "systeem voor de gevallen 'van de wereldwijde beslissingen, is natuurlijk niets meer dan een wereldregering. Het zou ook interessant zijn om het oorspronkelijke woord te begrijpen (die spreekt Russisch, kan er op mijn blog rapport), misschien heeft hij ook sprak van een "instelling", die zou nog duidelijker.


Video deel 2

01u40: "We moeten een systeem om de wereldwijde beslissingen te nemen in een globale wereld op te bouwen. Dit vergt nieuwe systemen, nieuwe modellen. Wedden op superwinsten, super consument loopt in de ruimte en dat soort dingen. "Hier duidelijk verband de noodzaak van een wereld regering met kritiek op de markteconomie. Getrainde dialectisch gesproken, natuurlijk, niet door de vrije keuzes van vrije mensen, maar net als alle socialisten, brengt hij de afgunst op de rijken om nee te zeggen tegen dat, vooral de armste mensen in een markteconomie ten goede zal komen.

2:35: "Ik smeek u, mijn lieve Duitsers, zelfs als u blijft hun verantwoordelijkheid. Je inleiding van de €-zone. En als de mechanismen voor toegangscontrole, dan is dit systeem is precies wat er moet Europa en de wereld. "In mijn boek beschrijf ik in detail dat de EU is het model voor de Nieuwe Wereld Orde. Herhaalde hij hier. Alles moet centraal worden gecontroleerd en de 'lieve Duitsers "' s te betalen (in eerste instantie).

3:35: "Wij zijn ziek! We moeten allemaal worden behandeld en genezen! "Als hij verwijst naar de globalisten, heeft hij zeker gelijk. Maar ik vrees dat hij bedoelt ons.

07u51: Na acht minuten, verwijst hij naar het bezetten kunstmatige oppositie met een, zo krijgen, zelfs de laatste, die ook het deel van de enscenering van de Hegeliaanse dialectiek: "En de mensen die demonstreren op Wall Street om de vraag sociale rechtvaardigheid en gelijkheid. "

08:30: En voor degenen die nog steeds niet begrepen wat het is, citeert hij de man die is ontworpen dit plan, Lenin, "Uit de chaos ontstaan nieuwe vormen van leven. En daarom, de chaos is een probleem, een crisis is een probleem, maar aangezien er altijd mogelijkheden met (slecht vertaald), moet u absoluut gebruiken. "

***Eureka! Hij citeert niet alleen Lenin, maar ook aan de eeuwenoude Vrijmetselaars motto: "" orde in de chaos. . En het hele land te verkondigen globalisten zoals Rockefeller of hun assistenten, dat het de eerste grote crisis, die zal helpen om hun agenda, vooraf Merkel en Schäuble praten - trouw aan de Hegeliaanse dialectiek - het feit dat de crisis ook is een geweldige kans.

En last but not least het geeft ons ook een tijd: "Deze keer genoeg zal nog voor New Years Eve met worst en varkensvlees knokkel. Nou, wat dat betreft volgend jaar, zoals we moeten zorgen wij, samen. "Vereist geen vertaling waarschijnlijk meer. 2012 is het jaar van de beslissing, aldus Gorbatsjov.

Lees het origineel Duitstalig artikel HIER

[zonbron]

In het New Age circuit, geplaagd door desinformatie en bedrog (en gesteund door oa. Soros, Gorbachev & Strong), doet een virale video de ronde, de bedoeling van deze video is het goedpraten van de komende 'World Currency' & NWO' . De moeite waard om te bekijken, te gek voor woorden. Een zogenaamde vertegenwoordiger van de elite komt met een belangrijk bericht van de elite, zo zouden ze hun fouten inzien en nu plots een goed hart hebben. De nieuwe Globale Economie en de positie van de elite zullen positief zijn voor de mensheid.

CMV.TV
Bericht ism. de Theo Group (asktheo.com)

Vergeet niet, velen maken de New Age movement belachelijk omdat ze maar al te goed weten dat deze via vele organisaties geinfiltreerd is zoniet gedeeltelijk gecreëerd is door de heersende elite. (New Age & One World Religion)

In other words, Strong is the stuff of nightmares for revanchist conspiracy theorists who hear the whirr of the UN's black helicopters: a gilded Rockefeller socialist linked to the Lucis Trust; a proponent of one world religion and government.

For instance:

In 1978, a mystic informed Hanne and Maurice Strong that "the Baca would become the center for a new planetary order which would evolve from the economic collapse and environmental catastrophes that would sweep the globe in the years to come." The Strongs say they see the Baca, which they call 'The Valley Of the Refuge Of World Truths ,'" as the paradigm for the entire planet and say that the fate of the earth is at stake. Shirley MacLaine agrees - her astrologer told her to move to the Baca, and she did. She is building a New Age study center at the Baca where people can take short week-long courses on the occult! Apparently, the Kissingers, the Rockefellers, the McNamaras, the Rothschild's, and other Establishment New World Order elitists all agree as well, for they do their pilgrimage to the Baca - where politics and the occult - the New World Order and the New Age - all merge. Watch Maurice Strong and watch the Baca!

Lees meer: HIER


The New Age slogan remains as always: Crisis = Opportunity. Maurice Strong was a prominent voice now aging but still prominent that 21 years ago in 1990 called for the actual manufacturing of just such an opportunity by a contrived collapsing of the global economy. Here's a link to one of many sites that discusses this and the open New Age motivation between his "inspirations."

en HIER

[zonbron]

Een artikel van Juriaan Maessen ivm het URI-project.

UN Guidelines: Recruiting Religious Leaders as “Agents of Change” for One World Religion

Jurriaan Maessen
February 19, 2012

In its 2009 Guideluines for Engaging Faith-based Organizations (FBO’s) As Agents of Change, the UNFPA put out specific tricks to reach congregations unwilling to go along with the UN’s population control programs:

“UNFPA has found that leaders of faith ‐ and interfaith ‐ based organizations are open to discussing reproductive health, if issues are addressed with care and sensitivity.”



These “agents of change” should also be recruited to protect and promote the overall agenda “through countering misinformation campaigns and building social support within the governments for the ICPD (International Conference on Population and Development).”

The ultimate goal of these engagement efforts is clearly described:

“Create a conducive socio‐cultural environment (impacting on behaviour, attitudes and practices) to ultimately promote and mobilize key communities towards achieving the goals of the ICPD PoA (International Conference on Population and Development Programme of Action) and the MDGs (Millennium Development Goals).”

In the 2003 World Bank publication Faith in Conservation: New Approaches to Religions and the Environment, the reason for this broad set-up is explained in more detail:


“We see, do, and are what we think, and what we think is shaped by our cultures, faiths, and beliefs. This is why one of the more extraordinary movements of the past few decades began to take shape. For if the information of the environmentalists needed a framework of values and beliefs to make it useful, then where better to turn for allies than to the original multinationals, the largest international groupings and networks of people? Why not turn to the major religions of the world?”

It was Prince Philip (yes, the same prince who proclaimed he would like to see himself reincarnated as a killer virus in order to snuff out the lion share of humans if he could) who in 1995 launched “The Alliance of Religions and Conservation”. We may not be surprised at the fact that we find yet another branch of the Saxe-Coburg-Gotha clan at the forefront of promoting the infiltration of the world’s religions. To illustrate exactly how widespread this move toward a global unified religion is, the announcement goes on:

“The National Religious Partnership on the Environment is an alliance of the US Catholic Conference, Coalition on Environment and Jewish Life, National Council of Churches, and the Evangelical Environmental Network that serves more than 100 million Americans.”

This official launch was preceded by the emergence of Interfaith Partnership for the Environment”, which was founded in the mid 1980s in order to, as the UNEP website teaches, “… inform North American congregations about the serious environmental problems facing life on earth.”

We should here insert the observation that, yes, there is something detrimental facing all life on our planet and it isn’t carbon oxide. It is called the scientific dictatorship, which has already infiltrated almost all forms of human organization, including political, cultural, economic and religious organizations.

The “Earth Charter” is another example. An initiative by Steven Rockefeller (a fourth-generation member of the family) as well as man-hater Maurice Strong, the Charter outlines somewhat of an earth worship cult- for the brain-dead observer in order to attain world peace, but when you take a closer look you’ll find traces of eugenics all over the place. Here’s a man so keen on promoting the religion of death (which lies at the very core of this proposed world religion) that he couldn’t help himself on several occasions shooting his mouth off about the true objectives that are enshrined within its pillars:

http://www.youtube.com/watch?v=1YCat...ayer_embedded# !

The other tentacle of this global system of control calls itself the World Bank and also joins in on the effort. UNEP explains:

Lees verder + Video + doorverwijzingen: HIER

[zonbron]

Oorspronkelijk geplaatst door exodus

Het vaticaan wil het nu ook al. Uiteindelijk is het dezelfde machtskliek die een NWO, een global governance wil, die erachter zit.

Het wordt duidelijk en duidelijker.

Problem -> reaction -> solution

(Gecreëerde) Econmische crisis -> protest -> global banking

Het Vaticaan heeft steeds de one world religion en de wereldregering (NWO) nagestreefd...

<sub>Catholic World News - International problems reflect moral crisis, Vatican official tells UN
2 oktober 2012

In an October 1 address to the UN General Assembly, the Vatican’s chief foreign-policy official has warned that the peacekeeping role of the UN is threatened by a worldwide “crisis of confidence” in the fundamental moral principles that sustain the international organization.

Archbishop Dominque Mamberti, the Vatican’s Secretary for Relations with States, suggested that many international problems, including both military conflicts and economic fears, are sparked by “a profound anthropological crisis—that is, a loss of a common understanding of what is truly human.” The Vatican official explained that “only an international community firmly anchored in authentic values consistent with human dignity can produce viable solutions to new types of conflicts.”

In a clear reference to international terrorism, Archbishop Mamberti said that a consensus on moral principles is required as an antidote to “new types of conflicts initiated by transnational groups that spread a pseudo-religious ideology of contempt for human rights and civil peace.” He said that the problem is shown “most flagrantly by current developments in the Middle East, and in particular in Syria.”

In his address to the General Assembly, delivered in French, the archbishop paid tribute to the role that the UN has played since its inception in working to establish peace in the world. But today, he said, the UN is “deprived of the force of unity and persuasive power that it could legitimately have” because of the lack of a clear international accord on basic moral principles, such as those that were set forth earlier in fundamental international agreements on human rights.

“How is it,” the archbishop questioned, “that in spite of universal acceptance of the UN charter and fundamental treaties, we cannot establish a real and equitable system of world government?”

In addition to mediating political crises and stopping international terrorism, Archbishop Mamberti said that worldwide action is necessary to address an economic crisis that is “spreading as fast as a forest fire,” and takes its toll especially on those who are most vulnerable. He said that a growing gap between the world’s rich and poor must be recognized as “unacceptable.”</sub>

door @Exodus :Het wordt duidelijk en duidelijker.

Problem -> reaction -> solution

(Gecreëerde) Econmische crisis -> protest -> global banking

Ze nemen duidelijk geen blad meer voor de mond. It's all in the open now...

[zonbron]

Lees ook : Hoofd BuZa Vaticaan pleit in VN voor oprichting wereldregering
5 october 2012 - VN, Vaticaan en New Age werken samen toe naar één wereldoverheid en één wereldreligie

<sub>...

Het Vaticaan erkende dat het overdragen van macht aan een wereldregering op veel verzet zal stuiten en dat dit proces daarom geleidelijk moet plaatsvinden. De 'proeftuin' voor dit wereldwijde streven is de Europese Unie en de plannen om deze om te vormen tot een volledige politieke Unie waarin de afzonderlijke volken en landen hun belangrijkste bevoegdheden hebben overgedragen aan een centrale regering in Brussel. Zodra dit federale Europa een feit is zal hetzelfde proces worden toegepast op andere werelddelen.

Overigens riepen de pausen Paulus VI en Johannes Paulus II ook al op om een 'Nieuwe Wereld Orde' te vormen waarin alle landen van de wereld hun macht overdragen aan één centraal gezag.

'VN en Vaticaan werken samen toe naar wereldreligie'
Onderzoeksjournalist Greg Symanski, die 6 jaar lang vanuit Rome het Vaticaan bestudeerde, schreef in 2009 dat het Vaticaan en de VN samenwerken bij niet alleen de vorming van een wereldregering, maar ook bij de totstandkoming van een wereldreligie. Aan het hoofd van deze wereldregering en wereldreligie zou één en dezelfde persoon moeten komen te staan.

In 1995 werd de 'Verenigde Religieuze Organisatie' van de VN opgericht die in 2005 operationeel werd. Deze VN afdeling werkt toe naar het samenvoegen van alle grote wereldreligies. Dit idee werd al in 1955 gepromoot door de Jezuïtische priester Teilhard de Chardin, die door velen wordt beschouwd als de vader van de New Age beweging.

VN doelen gebaseerd op plannen New Age occultist
De voormalige vice-secretaris generaal van de VN, Robert Muller, verklaarde in 2001 te verwachten dat alle wereldreligies zich uiteindelijk bij deze Verenigde Religieuze Organisatie zullen aansluiten. Ook gaf hij toe zwaar beïnvloed te zijn door de ideeën van De Chardin. Muller legde de basis voor een wereldwijd VN onderwijssysteem -de 'Robert Muller School'-, dat volgens zijn eigen zeggen dezelfde filosofie heeft als die van occultist Alice Bailey, ook wel de 'hogepriesteres van de New Age' genoemd.

Bailey verklaarde dat alle plannen van de New Age beweging terug te vinden zijn in de doelstellingen van de VN. 'Vanaf het allereerste begin (van de VN) zijn er drie occulte factoren aan de ontwikkeling van deze plannen verbonden,' aldus Bailey, die haar boeken uitgaf onder de naam 'Lucifer Publishing' en het hoofd was van H.P. Blavatsky's Theosofische beweging.

...


Samenwerkingsdriehoek VN-Vaticaan-New Age
'Om een wereldregering te bereiken is het nodig om individualisme, loyaliteit aan familietradities, nationaal patriottisme en religieuze dogma's uit de hoofden van de mensen te verwijderen,' drukte Brock Chisolm, de voormalige directeur van de Wereld Gezondheids Organisatie (WHO), de huidige ontwikkelingen in de wereld en met name in de EU treffend uit.

Buiten het zicht van het grote publiek bestaat er dus al tientallen jaren een geheime 'samenwerkingsdriehoek' tussen de VN, het Vaticaan en de New Age beweging, die allen hetzelfde doel voor ogen staat: het economisch, financieel, politiek en religieus verenigen van de hele mensheid onder één wereldwijd uniform en centraal geleid systeem.</sub>