Scenes uit het Paradijs en brand In de reis van de profeet Mohammed****2

[revoleto]

• • zag de rijkdom van wezen onrechtvaardig eters
Mchavr Kmchavr ze kamelen
, gooien in hun mond stukjes van brand,
Ze komen uit de rug.

• • zag het eten van woeker
Hebben grote magen,
Kan het zich niet veroorloven want het
Om te worden onttrokken aan hun plaats


• En geeft ze van Farao
Bij blootstelling aan brand

• • zag echtbrekers
Hun handen
Goede vet vlees
naar de andere kant
Ziekelijk bedorven vlees
Eet van de tarwe virosa,
En weg van de goede vet.

http://www.youtube.com/watch?v=NGa5e...feature=relmfu

[Libro]

http://www.youtube.com/watch?v=O0qvVUduc9k

[Dajjal]

Mensen met ingebeelde vriendjes horen aan de medicatie te zitten.

[Libro]

Oorspronkelijk geplaatst door Dajjal

Mensen met ingebeelde vriendjes horen aan de medicatie te zitten.

Medicatie of meditatie?

[Dixie]

http://www.youtube.com/watch?v=kuvB-...eature=related
voor de sprookjesgelovers

[revoleto]

Oorspronkelijk geplaatst door Dajjal

Mensen met ingebeelde vriendjes horen aan de medicatie te zitten.

Mijn lieve broer
Dit is geen illusie
Zie hier

Het bewijs van de oprechtheid van de Profeet Mohammed vrede zij met hem

Certificaat in de Quraish ongelovigen

Hou je mond de monden van alle sceptici

De godslasterlijke mensen vroegen de Profeet: "Als je de waarheid spreekt, dan is te beschrijven aan ons Masjid al-Aqsa en haar omgeving." Zij vroegen dit omdat ze wisten dat de Profeet Mohammed had er nooit eerder geweest de afgelopen nacht. Allah kon de Messenger om Masjid al-Aqsa te zien, en hij beschreef de moskee en de omgeving in de exacte details. Bovendien, de profeet zei: "Op mijn weg terug, zag ik een aantal van uw herders grazen hun dieren op een bepaalde locatie. Ze waren op zoek naar een kameel ze hadden verloren." De profeet voortgezet door met de beschrijving van de kameel. Wanneer deze herders terugkwamen, vertelden ze hun mensen wat er met hen - precies zoals de Profeet al had gezegd.

Moet de islam te bestuderen

God u heeft geleid tot de islam

[Creed]

Peace be with you.
Peace through superior firepower.

[Mahalingam]

Wat een onzin zeg:
"De profeet voortgezet door met de beschrijving van de kameel. "
Ik probeer bovenstaande zin te begrijpen. En begrijp nu dat voor Mohammedanen die Koran een volmaakt en duidelijk boek is. Je moet het relatief zien, die duidelijkheid van ze.

[toty5]

Women's Rights in Islam Protected Or Subjugated? - Dr. Zakir Naik
https://www.youtube.com/watch?v=Wd7c4OPi_UY



Mercy of Prophet Muhammad (s) for the Animals

https://www.youtube.com/watch?v=WfzXX5i9rqg

Mercy shown towards Animals by Prophet Muhammad(Peace be upon him)


https://www.youtube.com/watch?v=5FJTwFi6mtU

Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra 'and al-Mi ^ raj are among the many miracles of Prophet Muhammad.
The miracle of al-Isra 'is confirmed in the Qur'an. In Surat al-Isra ', Ayah 1, Allah said:

which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma ^) Prophet Muhammad journeyed in body and soul the night of al-Isra 'from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra 'is a blasphemer for belying the explicit text of the Qur'an.


Al-isra And Al-miraj ....... )scenes From Paradise And Fire

1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.

2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.

3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand.

At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other.

Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still bosom feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.


4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). "wink."

5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."

6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."


7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."

8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."

9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).

10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.

11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). "

http://www.youtube.com/watch?v=p97c4D2fTqw
ISRA MI'RAJ

[Aton]

Kan je dat nu eens in leesbaar Nederlands vertalen a.u.b. , als dat niet teveel gevraagd is ?

[Esperanza]

Oorspronkelijk geplaatst door Aton

Kan je dat nu eens in leesbaar Nederlands vertalen a.u.b. , als dat niet teveel gevraagd is ?

Zal moeilijk gaan, hé. Revoleto is een banneling.

[Het Oosten]

Oorspronkelijk geplaatst door revoleto

• • Hij zag in deze reis veel dingen:
• bood hem melk en wijn, koos hij de melk,
Werd verteld dat ik was instinct of instinct geleid,
Alsof je nam je land Gott wijn.

dat de Boodschapper van Allah vrede zij met hem kwam in de nacht van Hemelvaart beker wijn en een kop melk, keek hen aan en neem vervolgens de melk,

Jibril, vrede zij met hem zei: Alle lof zij Allah die u geleid naar het instinct, Als je een wijn Gott uw land.

• Hij geloofde in de vier rivieren van het paradijs
: Twee zichtbare rivieren
En rivieren met tonnen,
En de zichtbare rivieren zijn de Nijl en de Eufraat,
Dit betekent dat door hem tijdens de vruchtbare valleien van de Nijl en de Eufraat
,, En haar familie zal
Islam campagne, generatie na generatie,,
Het betekent niet dat de rivieren van het paradijs .
• De eigenaar zag de keeper van de brand,
Hij lacht niet,
En niet de mens op het gezicht
En zag de hemel en de hel.

http://www.youtube.com/watch?v=h2ODsFaRnSM

Geen islam-spam aub.

[Aton]

Oorspronkelijk geplaatst door Esperanza

Zal moeilijk gaan, hé. Revoleto is een banneling.

Is Toty5 Revoleto ?

[cookie monster]

Oorspronkelijk geplaatst door Het Oosten

Geen islam-spam aub.

revoleto revoleto is offline

Banneling

Laatste activiteit: 18 November 2013 15:57

Die toty5 lijkt op een aanhanger van revoleto ,
kan er naast zitten natuurlijk !!
https://www.google.be/search?q=toty5...ta=&gws_rd=ssl
http://forum.politics.be/member.php?u=36185

[toty5]

https://www.youtube.com/watch?v=S6RLm58RVdY

قصة اسلام الاخت مارى قطارنية | قصتى مع الخلاص

Allah says in the Quran what means

{Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)


There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.


--Then the Prophet ascended to the seventh heaven, and that is where our Messenger saw Prophet Ibrahim. Prophet Ibrahim is the best of the prophets after our prophet, Muhammad. The Prophet saw Prophet Ibrahim with his back against al-Bayt al-Ma^mur. To the inhabitants of the skies, al-Bayt al-Ma^mur is like the Ka^bah is to us, the inhabitants of the earth. Every day 70,000 angels go there; then exit from it, and never return. The next day another 70,000 angels go, come out, and never return. This will continue until the Day of Judgment. In this, there is an indication as to the greatness of the numbers of the angels--their numbers are far more than the numbers of the humans and the jinns together.


--In the seventh heaven, Prophet Muhammad saw Sidrat al-Muntaha--a very big tree of sidr. Each of the fruits of this tree is as large as a big jar. The leaves of this tree are similar to the ears of the elephants. Sidrat al-Muntahais an extremely beautiful tree. It is visited by butterflies made of gold. When these butterflies gather on this tree, its beauty is beyond description.

--Then the Prophet ascended to what is beyond the seven skies; he entered Paradise. He saw examples of the inhabitants of Paradise and how their situation would be. He saw most of the inhabitants of Paradise are the poor people .
The Prophet saw other things on the night of his ascension. He saw Malik, the angel in charge of the Hellfire. Malik did not smile at the Prophet when he saw him, and the Prophet asked why. In answer to the Prophet's question, Jibril said, "Malik did not smile since the day Allah created him. Had he smiled for anyone, he would have smiled for you."

--In Paradise, the Prophet saw some of the bounties Allah prepared for the inhabitants of Paradise. He saw the Hur ul-^In: females Allah created who are not humans or jinn. They are in Paradise and will be married to those men Allah willed them to marry.

--The Prophet saw the wildan ul-mukhalladun: creations of Allah who are not human, jinn, or angels. They are a very beautiful creation of Allah whose appearance is like laid-out pearls. They are servants of the inhabitants of Paradise. The least in status of the People of Paradise will have 10,000 wildan ul-mukhalladun to serve him. Each one of them would carry a tray of gold in one hand and a tray of silver in the other hand.


--The Prophet saw the Throne (^Arsh), which is the ceiling of Paradise. The Throne is the largest creation of Allah in size; Allah did not create anything bigger in size than it. The seven heavens and the earth in comparison to the Kursiyy, are like a ring thrown in a desert, and the Kursiyy in comparison to the Throne, is like a ring thrown in a desert. The seven heavens and the earth in comparison to the Throne are like a seed of mustard compared to the ocean. Allah created the Throne as a sign of His Power and He did not create the Throne to sit on it.
Allah created the Throne to show His Power. It is carried by four angels, and on the Day of Judgment, it will be carried by eight. The Prophet said he was permitted to speak about one of these angels who carry the Throne. In describing this angel, the Prophet told us the distance between his ear lobe and shoulder is the distance a fast-flying bird would cover in 700 years.


---Then the Prophet ascended beyond Paradise. He reached a place where he heard the creaking of the pens used by the angels who are copying from the Preserved Tablet. It is at that location Prophet Muhammad heard the Kalam of Allah, which is an attribute of the Self of Allah. He heard the Kalam of Allah which does not resemble our speech--so it is not something that occurs bit after bit. It is not letter after letter or a word that comes after another word. Rather, it is an attribute of Allah which is eternal and everlasting. It does not resemble our attributes. The Kalam of Allah has neither silence nor interruptions. It is an attribute of Allah, and it does not resemble the attributes of the creation.


--The Prophet understood several things from hearing this Kalam of Allah. He understood the obligation of the five Obligatory Prayers. At first, Allah obligated fifty prayers. When Prophet Muhammad encountered Musa, Musa told him to make supplication (du^a') to his Lord to ease the obligation of fifty (50) prayers, because his nation could not handle that. Musa said, "I have experience with the people of Israel, and I know your nation cannot bear that." So the Prophet asked his Lord to lessen these prayers for his people. Five prayers were eliminated. Once again, Musa told the Prophet to ask Allah to lessen the number of prayers. Allah did. Nine times the Prophet made supplication to Allah to lessen these prayers--until these prayers were lessened to five Obligatory Prayers. So Prophet Musa was a great benefit to us. Had we been obligated to pray fifty prayers a day, this would have been a difficult matter for us.


--From the Kalam of Allah, the Prophet also understood that a good deed would be written for the person who intends to do a good deed, even if he did not do it. Also, the good deed performed would be registered for he who performs it as at least ten good deeds--up to 700 good deeds. For some people, Allah would multiply the reward of their deeds more than that. Additionally, if one performs a bad deed, it is registered for him as one bad deed; yet for he who inclines towards committing a bad deed and then refrains from committing it, a good deed would be registered for him.


--Here one should note the difference between two matters. If a thought crossed a person's mind about doing something sinful, and this person wavered in this thinking, i.e., considered whether he should do it or not, then he refrained from doing this for the sake of Allah, this is written as a good deed. However, if a person has the firm intention in his heart that he wants to commit a sin, it would be written for him as a sin, even if he does not do it



https://www.youtube.com/watch?v=Mylm0P9srLw
Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf

[Het Oosten]

Oorspronkelijk geplaatst door revoleto

http://www.youtube.com/watch?v=otHojqK7QMc

Van de Kalam van Allah, de profeet begreep ook dat een goede daad zou worden geschreven voor de persoon die voornemens is een goede daad te doen, zelfs als hij deed het niet. Ook zou de verrichte goede daad worden geregistreerd voor wie zij als ten minste tien goede daden - tot 700 goede daden. Voor sommige mensen, dan zou Allah vermenigvuldigen de beloning van hun daden meer dan dat.

Bovendien, als men voert een slechte daad, wordt dit geregistreerd voor hem als een slechte daad, maar voor wie neigt naar het plegen van een slechte daad en dan onthoudt zich van het plegen van het, een goede daad zou worden geregistreerd voor hem. Hier moet men rekening met het verschil tussen twee zaken. Als een gedachte stak iemands gedachten over het doen van iets zondigs, en deze persoon wankelde in dit denken, dat wil zeggen, als of hij moet het doen of niet, dan onthield hij zich van het doen van dit omwille van Allah, wordt dit geschreven als een goede daad . Echter, als een persoon heeft het vaste voornemen in zijn hart dat hij wil het plegen van een zonde, zou het voor hem geschreven worden als een zonde, zelfs als hij het ​​niet doet.

De islam is anders ferm afgeweken van het pad van Mohammed. Tenminste volgens een overlevering van Huraira (1). Immers de huidige islam steunt zich minstens evenzeer op de geschreven ahadith als op de Koran. En volgens de overlevering door Huraira zou dit absoluut niet mogen.

Dit weet Abu Hurairu ons te vertellen:

“De Profeet kwam naar ons toe terwijl wij een hadith aan het opschrijven waren.
‘Wat is dat daar wat ge aan het opschrijven zijt??’ vroeg hij.
Wij antwoordden ‘ Een hadith die wij van u gehoord hebben’.
Hij antwoordde: ‘Een boek, ander dan het boek van God! Weet ge dan niet dat het schrijven van boeken, naast dat van God, heeft geleid tot het op een dwaalspoor brengen van de volkeren vóór u?’.
Wij vroegen dan: ‘Mogen we een hadith van u (mondeling) vertellen, o profeet van God?’.
Hij antwoordde: ‘Een hadith verhalen , daar is geen bezwaar tegen. Maar weet dat hij die doelbewust foutief praat in mijn naam, een plaats zal vinden in de hel.’ ”


Abu Huraira vermeldt vervolgens dat de geschreven hadiths op een hoop werden gegooid en verbrand.



Moraal van het verhaal: Islamieten zijn dus niet goed bezig als ik het goed begrijp.




_______

(1) Aboe Hoeraira bekeerde zich kort na de hidjra, in tegenstelling tot zijn stamgenoten. Hij bezat geen land en verkeerde niet op markten, maar begaf zich steeds in de nabijheid van Mohammed.

[geertvdb]

Oorspronkelijk geplaatst door Dixie

http://www.youtube.com/watch?v=kuvB-...eature=related
voor de sprookjesgelovers

Vreemd dat ge 'sprookjesgelover' nooit tegen Eli hebt gezegd.

Hebt ge een verklaring waarom niet?

[Piero]

Oorspronkelijk geplaatst door toty5

https://www.youtube.com/watch?v=S6RLm58RVdY

قصة اسلام الاخت مارى قطارنية | قصتى مع الخلاص

Allah says in the Quran what means

--The Prophet understood several things from hearing this Kalam of Allah. He understood the obligation of the five Obligatory Prayers. At first, Allah obligated fifty prayers. When Prophet Muhammad encountered Musa, Musa told him to make supplication (du^a') to his Lord to ease the obligation of fifty (50) prayers, because his nation could not handle that. Musa said, "I have experience with the people of Israel, and I know your nation cannot bear that." So the Prophet asked his Lord to lessen these prayers for his people. Five prayers were eliminated. Once again, Musa told the Prophet to ask Allah to lessen the number of prayers. Allah did. Nine times the Prophet made supplication to Allah to lessen these prayers--until these prayers were lessened to five Obligatory Prayers. So Prophet Musa was a great benefit to us. Had we been obligated to pray fifty prayers a day, this would have been a difficult matter for us.

Ze kunnen u dus alles wijsmaken. Geloof is voor de dommen.

[Mahalingam]

sunan ibn majah hadith 1944

Reported 'Aisha (RA): ‘the verse of stoning and of suckling an adult ten times was revealed, and they were (written) on a paper and kept under my pillow. When the Messenger of Allah (PBUH) expired and we were occupied by his death, a goat entered and ate away the paper.’

Er is onenigheid over wat er staat: een geit of een tam schaap.
Maar hoe dan ook, het was Allah die zorgde dat deze verzen verdwenen, dus er is geen probleem.

[Piero]

Oorspronkelijk geplaatst door Mahalingam

sunan ibn majah hadith 1944



Er is onenigheid over wat er staat: een geit of een tam schaap.
Maar hoe dan ook, het was Allah die zorgde dat deze verzen verdwenen, dus er is geen probleem.

U bent abuis. Het papier is verdwenen, de verzen blijkbaar niet.
Is niet al het perkament of papier waarop de koran en Hadith werden geschreven inmiddels verdwenen? De slam kan dus worden vergeten?